Copyright Dr. L.
Kip Wheeler 1998-2016. Permission is granted for non-profit,
educational, and student reproduction. Last updated August 15th, 2016. Contact: email@example.com Please
e-mail corrections, suggestions, or comments to help me improve this
site. Click here
for credits, thanks,
and additional copyright information.
Aldhelm and Anonymous: Anglo-Saxon
alliteration, alliterative verse, Anglo-Saxon (or Old
English), kenning, oral tradition, prosopopoeia, scribes,
How widespread are riddles across various cultures in the world? In many Anglo-Saxon
and Latin medieval manuscripts, riddles are arranged
in groups. How many riddles typically appear in each
- Riddle A: what sort of an object would prevent
a warrior from suffering injuries by taking those injuries
upon itself? Note that most armor is made of iron or
chain-mail, so what bit would be made of willow-wood
and smooth ox-skin?
- Riddle B: What invisible force is noisy and intangible,
but is capable of breaking trees, reaching the skies,
or sweeping up matter from fields?
- Riddle C: Hint: Anglo-Saxons had six vowel-symbols--not
just five like in modern English.
- Riddle D: This object cannot be an
animal, though it originally came from a pelican. The
bit about "snowy fields" is a metaphor for
a white, smooth surface. Think about medieval writing
technology to answer this
- Riddle E: This one is a tough one because it involves
false medieval legends about real-world animals. According
to Anglo-Saxon belief, what sort of creature had the
ability to live in fires unharmed?
- Riddle F: This riddle is about a specific type of critter.
What sort of creature would be the bane of a monastic
- Riddle G: Think about agricultural equipment here.
- Riddle H: Think about what Anglo-Saxons consumed in
their halls before battle. Where did this substance come
- Riddle I: This riddle is so unfair! The answer is a
trick! Just remember that the "twelve hundred heads"
is metaphorical--or at least plays upon multiple meanings
of the word "head." On the other hand, the rest of the
description is quite literal.
- Riddle J: Hint: Look at Genesis for the answer here.
Quotations for Identification: Be able
to identify what work these riddles come from (either
the Enigmae or from the Exeter Manuscript), who the
author is (either St. Aldhelm or "Anonymous"),
and briefly comment upon the quotations significance or
the work. Since the riddles have no separate titles, I
will also accept the general answer "Anglo-Saxon riddle"
for the work's source.
1: None can see me, none grab me with their hands;
My rushing voice shrieks swiftly through the earth.
I break oaks with hard and horrible might.
Truly, I strike the skies, and sweep the fields.
2. My insides overflow with holy words,
And sacred volumes lie in my vital parts,
But from them I can never learn a single fact--
Unhappy creature, through the grim Fates robbed
of such a gift, denied the light of books.
3. I am a treasure for men found far and wide
Brought from the cliff-sides and town-heights,
From dales and from downs. Daily, wings light me
Amid the air and happily waft me
Under sheltering roofs. After bathing in tubs,
I am now
a binder and scourge of men, I throw down
Young men to the ground (and even the elderly)!